

Today I went in for radiation two hours early, forgetting to
adjust my calendar for my day off yesterday—Remembrance of the 11th
hour on the 11th day of the 11th month. Everyone was
wearing red poppies. For soldiers left behind in Flanders.
We remember soldiers of all kinds. I have just finished my book,
and the last chapter is about women “soldiers.”
(I avoid military imagery when talking about Christians service, but sometimes
we forget about the people who have been killed in “battle” for their faith. As
evangelicals we don’t have a moment of silence for our martyrs, or any
remembrance at all that I know of.) My reading highlighted the women in the roll
call at the end of Romans: Phoebe, Prisca, Mary, Junia, Tryphaena and Trphosa,
Persis, the mother of Rufus, Julia, the sister of Nereus. I’ll tell you what
the book says about them.
Phoebe heads the list. She is a deacon (not a deaconess; apparently there is no such thing in the Bible) from the church of Cenchrea, a port near
Corinth, from where Paul was most likely writing, and from the way she is commended
to the Roman Christians, it’s possible she was the carrier of the letter and
read it aloud to them, as would have been the custom, the first interpreter of
its Pauline tones. Some translations call her a helper or servant, but when the
same word is applied to Paul, it becomes “minister.” The deacons we know about
in Acts were certainly gifted ministers of the gospel, leaders of the early church,
and probably Phoebe was, too, because she’s also called a benefactor, one who “stands
before” others to preside and/or aid, and when Paul uses this word elsewhere,
it means elders or leaders.
Prisca (Aquila’s wife) we know about from the book of Acts,
a tent-maker, a hospitality giver. Her name goes before that of her husband,
and she’s known for gently, discreetly mentoring Apollos. Paul talks about her
as a fellow missionary, doing the work of God to proclaim the gospel, and he claims
that “all the churches of the Gentiles” give thanks for her ministry with
Aquila.
Junia, probably married to Andronicus, is counted as “prominent
among the apostles.” A female apostle, and an outstanding one! For a thousand
years no one questioned this. But Martin Luther decided that this wasn’t
possible, so he changed her name to Junias, a male, when he wrote the German
translation of the Bible. Sex-change-by-translation, someone called it. Someone
else went back to check the records. The name Junias simply doesn’t exist.
There are lots of “Junia’s” in ancient Roman inscriptions, and they are women,
every one. So says my book.
Mary, Trypheaena, Tryphosa, Persis. These women, like the
others, were known for their “hard work,” which for Paul means the hard work of
spreading the gospel and ministering to the churches. The last three may have
been slaves, and the two Try’s might have been sisters (often named similarly),
even sex workers, because their names meant “dainty” and “luscious.” Whatever
they were before meeting Jesus, Paul knew them as fellow workers, soldiering on beside him through thick and thin to bring God to people.

Whatever their role, I'm glad Paul included these women in his roll call of honor. I'm glad to be reminded of them.
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